Imprisonment of Satan

The Book of Revelation describes how Satan is bound in the “Abyss” for the “thousand years” until his release at the end of the period. During his imprisonment, he is prevented from “deceiving the nations.” Only after he is released is he free to mislead the nations of the earth and to wage war without restraint on the church – in modern parlance, Full-Spectrum Dominance.

The passage in chapter 20 includes verbal links to the expulsion of Satan from heaven in chapter 12 and to the ascent of the “Beast” from the “Abyss” in chapter 11, which was introduced previously when the “fifth trumpet” sounded and a “star from heaven was given the key to the Abyss.”

With the key, the “star” opened the “Abyss” and unleashed an army of “locusts” upon the earth.

Elsewhere in the book, “stars” represent “angels,” and that is likely the case in the “fifth trumpet.” Similarly, in chapter 20, an angel is given the “key to the Abyss” with which he seals the Devil in the pit - (Revelation 1:19-20, 9:1-4).

• (Revelation 20:1-3) – “And I saw an angel descending from heaven, having the key of the abyss, and a great chain upon his hand; and he laid hold of the dragon, the ancient serpent, who is the Devil and Satan and bound him for a thousand years, and cast him into the abyss, and fastened and sealed it over him that he might not deceive the nations anymore until the thousand years should end, after these things he must be loosed for a short time.”

DRAGON’S IMPRISONMENT

In chapter 9, the “Abyss” has a “king” over it called Abaddon and Apollyon, meaning “Destruction” and “Destroyer,” respectively. Evil forces are released to torment the “inhabitants of the earth” that do not have the “seal of God.”

In chapter 20, the angel descends from heaven with the authority to bind the Devil, not to release him. This locates the casting of Satan into the “Abyss” BEFORE the events detailed in chapter 9.

And in chapter 20, John describes a “great chain” in the angel’s hand, and this demonstrates that the image is not literal. A spiritual being cannot be held by a physical chain.

As before, Satan is described as “the Dragon, the Ancient Serpent who is the Devil and Satan.” The four names provide links to chapter 12 where the “Dragon” is expelled from heaven:

• (Revelation 12:9) – “The GREAT DRAGON was cast down, the ANCIENT SERPENT, he that is called the DEVIL AND SATAN; he was cast down to the earth, and his angels were cast down with him.”

The reference to the “Ancient Serpent” recalls the Genesis account where the “serpent” tempted Eve. In chapter 12, the “Dragon” is “cast” (ballō) to the “earth.” Likewise, in chapter 20, Satan is “cast” (ballō) into the “Abyss.”

Previously, he was expelled from the heavenly “court” and lost his prosecutorial powers because of the exaltation of the “son.” In the interpretation of that vision, his expulsion was part of the victory achieved by the “brethren” through the “blood of the Lamb” - (Genesis 3:15, Revelation 12:9-11).

In chapter 20, the angel “cast him into the Abyss…that he might not deceive the nations anymore,” which is another link to the twelfth chapter where the “Dragon” was called “the deceiver of the whole habitable earth (oikumené).” However, in the “Abyss,” Satan is not bound from performing any and all evil activities, but only from “deceiving the nations.”

THE ABYSS

“The ABYSS.” As with the “great chain,” the term cannot be a literal reference to a bottomless pit somewhere underneath the earth.  A spirit can no more be held in a hole in the ground than it can be bound by a metal chain.

When the “fifth trumpet” sounded, the “star” used his “key” to unleash demonic forces that “ascended” from the “Abyss.”  In chapter 11, the “Beast from the Abyss ascended” to wage war with the “Two Witnesses.” And in chapter 13, the same “Beast” is seen “ascending from the sea” to wage “war with the saints.” All these passages are connected by verbal and visual links.

Similarly, in the book of Daniel, four beasts ascended from the “sea,” and the “sea” represented the nations of the earth.

In Revelation, the “Beast was, and is not, and will ascend from the Abyss.” After its ascent, the “inhabitants of the earth…wondered” at its revival. Later, the Devil rises from the “Abyss” to “deceive the nations” which then “ascend” over the earth to destroy the “saints.

Thus, the theme of something evil that “ascends from the Abyss” to “deceive the nations” and attack the “saints” is repeated several times in Revelation- (17:8, 20:7-10).

“After this, he must be loosed for a SHORT TIME.” This refers to the appointed time when Satan will be released to “deceive the nations” and lead them in an attack against the saints.

The period labeled “short time” is referenced several times in the book. It is the period when Satan is released to “gather” the nations for his “war” against the “saints” - (Daniel 7:21, Revelation 9:14-15, 12:12-14, 16:12-14, 17:10).

THE THOUSAND YEARS

“The thousand years.” Chapter 20 is the only passage in the Bible that refers to a thousand-year period. Numbers in Revelation are figurative, and several numbers are multiples of smaller numbers - some doubled, tripled, and even cubed for effect.

For example, the “144,000” males from the “twelve tribes of Israel” is a multiple of 12 - (12 x 12 x 1,000). The “thousand years” is a multiple of 10 and corresponds to the “tribulation of ten days” endured by the church at Smyrna.

The thousand-year period points to the interval between the coronation of the “Lamb” and the release of Satan for the “short time” and his final “war” against the church. In the interim, he is authorized to persecute the church and otherwise cause suffering. But he is unable to “deceive all the nations” and launch his last attempt to annihilate the “saints” until the designated time.

In the twelfth chapter, the enraged “Dragon” attempts to destroy the “woman” but is prevented from doing so for the “season, seasons, and half of a season.” Only afterward is he authorized to wage war against the “seed of the woman.”

So also, in chapter 13, the “Beast from the Sea” is only allowed to launch its “war” against the “saints” after being authorized to do so. And now, in chapter 20, the Devil is not released to launch his final “war” until the end of this period when he is loosed for a “short time.”

In summary, the wars waged against the “Two Witnesses” by the “Beast from the Abyss,” against the “rest of the seed of the woman” by the “Dragon,” against the “saints” by the “Beast from the Sea,” and by Satan when he is released from the “Abyss,” all portray the same final attempt by the “Ancient Serpent” to destroy the “seed of the woman,” the people of God.

Likewise, as the verbal links demonstrate, the “ascent of the Beast from the Abyss,” the “ascent of the Beast from the Sea,” and the release of the Devil from the “Abyss” all picture the same release of the Devil from imprisonment in the pit.

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